A Tale of an Adulterous Monk

"Hmm..."

A deep voice echoed in the room.

"Master, can this really drive away evil spirits?"

Looking at the smooth back in front of him, the long black hair fell down along the shoulders until the waist.

The slender waist that could not be grasped was being grasped by a pair of slender hands.

The perfect peach curve that suddenly expanded below the waist rose and fell with the rhythm.

The side face that turned around inadvertently, the charming face, with a bit of seductive enchantment, a few drops of cold sweat gradually flowed down Lu Jin's forehead.

Gritting his teeth, he uttered a muffled groan.

After a while, the room fell into silence.

Lu Jin, who had arranged his cassock, looked at the young woman in front of him who had her hair tied up, with a cold expression and seductive charm.

The expression on his face was indescribably calm.

"I have been practicing Buddhism since I was young, how could I possibly lie to you."

"The donor is possessed by an evil spirit, so he has nightmares recently. I will use the Buddhist vajra to consecrate the donor. In a month at most, the evil spirit will be liberated."

The beautiful young woman nodded as if she understood.

Although she didn't understand why this method was used to exorcise demons, she didn't reject this alternative "Buddhist indoctrination" in her heart.

After all, the young mage's appearance and temperament were very much to her liking.

Watching the woman leave, Lu Jin stood up slowly.

Although it was not the first time, but doing things like physical donations too much, it was a bit too much.

Crack!

Pushing the door open, the warm sunlight shone on his body.

Lu Jin narrowed his eyes, his expression was a little sad.

He was not from this world.

To be more precise, he is a time traveler.

More than a decade ago, he traveled to this world. He was afraid of being caught and sliced for research, so he has lived an ordinary life until now.

This world is very similar to the one before he traveled.

On the surface, it is a peaceful and prosperous modern society.

He was born in Japan. His father in this life is the owner of this Yakushiji Temple, or the abbot.

His father's ancestral home is China. He followed his elders to the Japan decades ago.

He married a Japanese woman and inherited the temple.

After the old man died, he naturally inherited the temple.

The temples in the Japan are different from those in China.

More than 90% of them are private property, and the sons inherit the father's business and pass it down from generation to generation.

In addition, the monks in the Japan do not need to abstain from sex and alcohol, and marrying and having children are allowed.

It is more like a profession to say that he is a monk.

If it weren't for this, he would be crazy to come back and become a monk.

Of course, the most important thing is that being a monk is a high-paying profession in the Japan.

Each temple owns a large amount of land, and renting out land and real estate is one of the main sources of income for the temple.

Moreover, the temple monopolizes more than 99% of the funeral industry in the Japan..

Most Japanese people will choose to bury themselves in temples after death, and they need to pay a considerable amount of cemetery management fees every year.

In addition to the usual rituals, incense, lectures on meditation, and selling Buddhist beads and statues.

Just the Yakushiji Temple he inherited now can bring him nearly 10 million yen in income every year.

Converted into China currency, it is about 500,000 yuan in annual salary.

With a stable income and high status, they are all popular in the marriage market.

Thinking about it this way, being a monk seems to be not bad.

The only bad thing is that you have to stay in the temple all day and can't go out casually.

If you don't go out, how can you meet those young and sexy female believers?

Now he can only communicate Buddhism with those young women who come to worship Buddha.

Although young women are more sensible and know what to do after patting their butts, they want to eat something light after eating too much wild game.

Compared to the young women in the nearby mountain villages, he still prefers the young bodies in the big cities.

"Young people nowadays are really not pious at all."

"Should we find a few apprentices to guide us?"

An idea flashed through Lu Jin's mind, but he quickly dismissed it.

After all, the location of Yakushiji Temple is remote, and the revenue is not too high.

With an annual revenue of tens of millions of yen, after deducting daily expenses and temple repairs, there is very little that can be saved.

It is enough to support his family. If he finds a few more apprentices to manage the temple for him.

I am afraid he will really take the lead in eating dirt.

With nothing to do, Lu Jin came to the main hall.

The main hall of Yakushiji Temple enshrines three Buddha statues.

The Buddha statue in the middle holds a medicine pot, named Yakushi Liuliguang Tathagata, or Yinguang Tathagata.

There is a Bodhisattva on each side, the Sunlight Bodhisattva and the Moonlight Bodhisattva.

Medicine Buddha is generally used to pray for the elimination of disasters and the extension of life. It is one of the mainstream Buddhist statues in the Japan.

Lu Jin bowed to the Buddha statue as usual.

The attitude is not pious, but there is nothing wrong with it.

Although he is not a devout Buddhist believer, since he is doing this business and eating this bowl of rice, he should at least be able to live up to it on the surface.

You don't even pretend to be a Buddhist, and you still want to fool others to believe in Buddhism?

So, it doesn't matter whether you really believe in Buddhism or pretend to believe in Buddhism.

If you want to fool others to offer incense and put money in your pocket, you must first be a good charlatan.

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